¿De quen é o ouro dos nosos antepasados? os "bens culturais" e os seus modelos políticos

Abstract

Three political models of cultural goods will be analyzed here and their connections with the territory, referring specially the Galician case. The first one is the globalizated mercantilist model, which considers the cultural good as a merchandise of the industry of tourism and leisure, intended for a cosmopolitan consumer. The second one is the Galician traditional model, where the archaeological sites are considered an imaginary and wonderful source of wealth. The third one is the community political model, which stands out the need of incorporating the cultural goods into the framework of the political, social, historical and aesthetic values.